Frequently Asked Questions
Do I have to be a member to attend?
No, we are open to anyone interested in learning about Buddhism. We are committed to the inclusion of all people regardless of gender, ethnicity, race, or national origin.
How do I begin?
Visiting a new place can be scary—especially if you are unfamiliar with it. The good news is we are very beginner-friendly. There are no complicated rituals or prayers, and we have service guides to help answer any questions about what is happening. Feel free to sit in on a service and observe, participating at whatever level you feel comfortable. Our minister and members are always happy to talk with you as well.
Is there an etiquette I should follow?
We ask that you remove your shoes before entering the carpeted part of the foyer. There is a slipper/shoe area located to the left of the entrance. When entering/leaving the Hondo (main sitting area), we bow (Gassho) and take a seat. No picture taking is allowed during the service without permission. There is a guide located in the back of the chairs for your use.
What can I expect at the service?
Our service, held Sundays at 11 am, is about an hour long. The services are in English except for our chants, which are in Japanese.
What do I wear?
We ask you to dress casually but conservatively.
What is Oshoko?
Oshoko is the burning of incense and is a time when we contemplate the impermanence of human life. All visitors are welcome to participate. There are people available to help you through the process.
What is Gassho? What is the meaning of wearing an onenju?
It is a gesture of placing your palms together with an onenju (a string of beads). Gassho is welcoming into ourselves the Three Treasures, The Buddha, the Dharma and the Sangha. The onenju is worn on the left arm and is a symbol of our blind passions (hatred, greed, ignorance) and how they surround us.
What is the nembutsu?
The nembutsu is “Namo Amida Butsu”. The congregation recites this phrase throughout the service as an expression of appreciation. Translated, it means to take refuge in the Amida Buddha.